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Man After God's Own Heart?

“And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the raging of fire,[escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.  And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the raging of fire, escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.”  Hebrews 11:32-34


Ah, David!  A “man after God’s own heart!”  After the bad boys of the Bible, I should be turning to happier thoughts and more heroic heroes of the faith.  Alas, David holds two designations in the Roll-call.  He’s a truly heroic hero and a truly bad boy.

David wrote most of the Book of Psalms, proving that he was a gifted poet and probably a gifted musician.  He killed Goliath.  He fought bravely and effectively for his country.  He refused to challenge Saul’s kingship even as Saul sought to kill him. He even refused to kill Saul when he had opportunity.  David showed his character and integrity in a million positive ways.

Except – in the middle of this life of integrity and bravery – David blew it!  Like Samson before him, David had a weakness for women.  He had multiple wives and children from various marriages.  It’s unlikely he was wanting for sex when he looked out across the city and saw the wife of one of his soldiers bathing on a roof top.  (This was not uncommon behavior in those days in that part of the world, so stop judging Bathsheba.  She was just getting clean).   While she was responsible for her own behavior, David did not have to invite her to the palace and he was, after all, the king. In the later years of Saul’s reign, it’s highly likely that subjects refusing his summons would end up dead, so Bathsheba may have felt she had no choice when David summoned her. The time to avoid the sin of adultery would have been when David issued the summons.

David’s lack of moral restraint in this one area would cost Bathsheba’s husband Uriah his life and would cost David the lives of four of his children. Solomon (the second son of David and Bathsheba) would become king mainly because all his older siblings died in tragic circumstances due to David’s sin.

Psalm 51 poignantly describes David’s sorrow over his sin. And, it is this repentance, not the mighty deeds of valor that win him a place in the roll-call of faith.  David was not a spotless, praise-worthy hero when he came to God in broken faith. He was a sinner in need of God’s forgiveness.  It wasn’t David’s valor that God needed. It was David’s faith that God wanted.

David stands as a hallmark for Christians who make mistakes. There’s no question that David had great faith for many years before Bathsheba.  He showed great faith for many years after.  Yet, in his humanity, he fell prey to lust, covetousness, murder, lying and denial.  In the middle of an exemplary life, our hero was anything but heroic. Get that did not destroy him or his relationship with the Lord. It was a black mark, not the Black Death.

Salvation by works suggests that we can be good enough to somehow measure up to the perfection that is God and thus, somehow save ourselves. This heresy places human beings on the throne that only God may occupy.  David had lived his life in faith, yet for a brief moment of time he placed himself on God’s throne and completely made a mess of his life and the lives of several other people.  He reminds us all not to get too big for our spiritual britches. No matter how special and strong our walk with the Lord is, we may still misstep when we forget to keep our eyes on the Lord.  This is not the end of our Christian walk and it should not be the end of our worthy testimony. David returned to being a hero for God after he turned to God in broken repentance and acknowledged that he needed God’s forgiveness.

Should we who have slain no giants do anything less?

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Weighing th Costs

“And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the raging of fire, escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.”  Hebrews 11:32-34


Discussing Jephtah is worrisome, because I don’t really want to get into a discussion of his vow to make a burnt offering of the first thing he saw upon returning home from the field of battle. His young daughter, his only child, greeted him. The Bible doesn’t clearly state that he really killed her, but it’s an uncomfortable topic.

What would any of us pledge to heaven and, when push comes to shove, what would we actually do to fulfill our promises to God? An uncomfortable thought – how deep does my faith extend and would I withhold that which I promised to God simply because it was too precious for me to give up?

I prefer to speak of other aspects of Jephthah’s personality that cause him to be listed in the roll call of faith.

First, he was born on the wrong side of the blankets -- the illegitimate son of a prostitute whose father’s legitimate sons drove off.  Talk about starting life off hard!  In order to survive, he became a gang leader.  Okay, that’s putting it in modern terms, but really, it’s pretty close to the case.  Jephthah became a renegade raider, a pirate, a criminal.  He was known for his skill at this profession, which is why the Gileadites recruited him to protect them from the Ammonites.  They thought he could get the job done. He didn’t earn that reputation by being a nice guy.  Jephthah had started off life on the bottom of things and he didn’t get to the position of being a national savior by letting the world keep him down.  Yet, God could use even the “criminal elements among us” to produce His will.  We should never think that because somebody was born to a lower station in life that God’s favor is not on them.  God doesn’t need perfect people to perform His will.  He merely needs the willing.

Despite his street-wise character, Jephthah clearly believed in God. He expected that God would grant him the victory over the Ammonites.  Yet, because of a rash vow, his faith would cost him the most precious thing in his life. I rather think, by the calm acceptance of his daughter, that something other than death by fire was arranged.  She mourned her virginity, not her impending death, so perhaps she had to enter some form of celibate religious order instead of being killed. I don’t know.  Human sacrifice – particularly child sacrifice – was something strongly condemned throughout Jewish law, so it is likely that Jephthah would have been afforded opportunity to spare his daughter’s life.  Whatever was the final disposition of Jephthah’s daughter, I don’t think it was as a continuing part of Jephthah’s life.  His faith forfeited his relationship with her and since she was mourning her virginity, it likely also forfeited his heirs, since she was his only child.

We should not shrink from the idea that God required Jephthah to keep his vow in accordance with God’s law.  God’s law prohibited human sacrifice (a fairly common pagan ritual of the time and area), but it promoted sacrifice.  Sometimes we lose precious people and things in our lives because we are called to love God more than to love them.  It is our human failing to think that God would not require these things of us.

Faith has costs!  We are not saved by the works that follow our confession of faith, but we do owe them to the One Who saved our souls.  Jephthah started at the wrong end of things; his faith allowed him to use his ill-gotten skills for God’s service. Yet, his impulsive nature shows that God does not always call the “best” people of society.  Those with outward righteousness may be praised in the Bible and in modern-day Christianity, but we should not assume that God uses only those with spotless reputations and commendable pasts, or even with praise-worthy here and now.  When God gets hold of someone like Jephthah, we might see an urban gang bend its knees to Him or even terrorists in an Iraqi holding facility.  There’s a jail ministry in my town’s correctional center being conducted by a Christian who did something really stupid and illegal and will be spending a few years behind bars.  God used her repentance and is using her incarceration.  There is no bottom to the well that God can tap from a willing soul, even if the person is less than perfect.

When we are tempted to judge others for their less-than-perfect lives, we do well to remember Samson and Japhthah, two men whom God used regardless of their status as reprobates.

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Sinners Wanted!

“And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the raging of fire, escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.”  Hebrews 11:32-34


Samson takes on the narrative size of a demi-god in most people’s minds, but for those who really don’t know the story of his life, it might be a bit of a shock to learn that he was NOT A GOOD MAN.

If you’ve been reading my blog of late, you know I rather enjoy ordinary heroes, but I’m also a fan of the Bad Boys of the Bible.  What can I say? I like that the gospel is open even to reprobates like Samson.

Samson was raised to be a special priest of God, but I guess it didn’t take.  As a young man, he became like a horse that keeps jumping the fence – a true maverick.  He insisted upon choosing his first bride from among the Philistines.  It wasn’t that there weren’t Israelite women available for him to marry. He just preferred that Philistine lass over there.  I think we could easily apply the title of “spoiled brat” to Samson.  He then proceeded to break most of the taboos that constrained the life of a Nazarite.  He touched dead bodies, ate honey from their carcasses, engaged in gambling, and found out that his new wife was unfaithful.  He divorced her and returned to his family, but continued to visit her (probably for sex) and to play mean, vengeful tricks on the Philistines.  God continued to be with him, even as Samson made spoiled demands of God.

I have seen reflections of this sort of Christianity in my own circle of friends. Young Christians particularly seem prone to this idea that they love God, but they aren’t constrained by His conventions.  When BJ and I were assistants to the Baptist Student Union director in our mid-20s, we knew quite a few young Christians (I believe they had faith) who were sexually active, went regularly to the campus pub to drink and dance, and talked about how they planned to live with their fiancé prior to marriage, to make sure they were “compatible.”  Like Samson, these young folks were fools who wanted to worship God and partake of His blessings, but didn’t want Him to affect their lifestyle all that much.  We’re in touch with a few from those days and invariably they’ve gone two ways. Either they are not living a Christian life at all, or they are now doing so and regret their younger folly.

In the way of young men, Samson grew up.  The Bible doesn’t give us details of his 20 years as a judge over Israel, but it would seem he judged wisely and fairly during those years.  So, what brought him to Gaza in search of a harlot?

We don’t know.  I rather think, to use modern terminology, that Samson suffered from addiction.  He liked the partying life and, like many addicts today who might spend years sober from their addiction of choice, he felt the itch once more in his middle years.

Whatever the cause, Samson fell very far into debauchery and suffered the consequences.  The enemies of Israel, living right next to Israel, had reason to want to know what he knew.  The harlot Delilah used Samson’s weakness of character as a means to befuddle and subdue the great hero.

A lot of people want to make something of Samson’s hair.  Hair had naught to do with his heroism or his final moments.  Hair had naught to do with his strength. Perhaps he believed that it did.  It appears that cutting his hair was the last of the Nazarite taboos that Samson had not yet broken, so it’s possible that he believed his strength came from his unshorn locks.  In reality, his strength came from God and the favor God shown him – a fact that the Bible illustrates clearly.  Perhaps with his hair growing out somewhat, Samson believed himself to be regaining strength, but I think it was more of a timekeeping device. Samson had had time to speak with God in his mind, to reflect on the errors of his ways.  He did not leave behind a lifestyle of debauchery the day his eyes were plucked out. No, he reflected in darkness and his final statements show his repentance:

He called out to the Lord: “Lord God, please remember me. Strengthen me, God, just once more. With one act of vengeance, let me pay back the Philistines for my two eyes.”

Samson took hold of the two middle pillars supporting the temple and leaned against them, one on his right hand and the other on his left.


Samson said, “Let me die with the Philistines.”

He pushed with all his might, and the temple fell on the leaders and all the people in it. And the dead he killed at his death were more than those he had killed in his life.”  Judges 16:28-30

In reading the story of Samson, I am often struck by his grandiosity. Samson knew he was a might hero. He expected men to bow and women to swoon and they usually did. He expected God to grant his demands.  Yet, on the final day of his life, Samson found humility and faith.

Gone were the physical skills that had brought him such renown.  He was simply a blind man relying on God.  Samson believed that God could give him strength. He acknowledged (maybe for the first time) that it had always been God’s strength to give.  And, in acceptance of his sin-guilt, he was willing to die with his captors, foreshadowing what Christ would do for us.

We think of Samson as a man of works, yet many of his works were evil.  Unlike Jacob, who could point to a misguided youth, Samson was not a child when he turned aside to be with Delilah.  He was a man, aware of his obligations, responsible for his actions.  And, his works were wicked.  Yet, in the final moments of his life, Samson finally became a man of faith. 

“Lord, here am I.  Use me!”

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Threshing

“And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched the raging of fire,escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.”  Hebrews 11:32-34


The writer of Hebrews had already made his point as he concluded this portion of his letter, yet these men are worth noting.  Who were they?  Why were they known for their faith?  Let us start with Gideon and Barak.

One of the things I love best about the Bible is that the people characterized within are so human.  Years ago, I read a comment by a highly decorated soldier in WWI.  I’m sorry that I can’t remember the name of this man, but I read it a long time ago.  He was decorated for fighting off a whole unit of enemy soldiers when the rest of his unit fled.  When asked why he’d done that, he allowed that he wasn’t a fast runner and so had been forced to turn and fight or be shot in the back.  The desire to stay alive had made him a hero.

I like heroes who are ordinary people.  Gideon was an ordinary man.

When we first see Gideon, he’s threshing wheat in a wine press.  I’ll defer to the knowledge of people who have actually seen ancient Middle Eastern wine presses and/or threshed wheat by hand.  I’m told the presses somewhat resemble a stone silo with an open top.  When I first read this story 30 years ago, I asked my mom (because she had threshed wheat by hand on her father’s farm) if this would be an effective way of doing the job.  She didn’t think so. Not enough wind and you’d have to throw the wheat very high in the air to catch the wind at all.  There’s a reason, she explained, why barns are usually built with doors at both ends.

So, here is this ordinary man (a farmer) doing a hard day’s job in a foolish way. Why?  He’s afraid of the Midianites.  These near-neighbors (and former allies) oppressed Israel so that whenever the Hebrews weren’t being killed or carried into slavery by the Amalekites, they were having their animals and crops stolen by the Midianites.  Gideon was trying to hang onto his harvest by hiding his activities.  God wasn’t going to allow that for much longer.  Like Barak, a contemporary, Gideon was going to step up and take a stand for his nation.  He just didn’t know it yet.

Judges 6 records how Jesus (the angel of the Lord is, in the opinion of most New Testament scholars, the pre-incarnate Christ) came to check on Gideon and Gideon, recognizing a godly messenger, complained about the working conditions.

“Then the Angel of the Lord appeared to him and said: “The Lord is with you, mighty warrior.”

Gideon said to Him, “Please Sir, if the Lord is with us, why has all this happened? And where are all His wonders that our fathers told us about? They said, ‘Hasn’t the Lord brought us out of Egypt?’ But now the Lord has abandoned us and handed us over to Midian.” 

The Lord turned to him and said, “Go in the strength you have and deliver Israel from the power of Midian. Am I not sending you?  

He (Gideon) said to Him, “Please, Lord, how can I deliver Israel? Look, my family is the weakest in Manasseh, and I am the youngest in my father’s house.”
 

 “But I will be with you,” the Lord said to him. “You will strike Midian down as if it were one man.”  Judges 6:12-16

Like Moses before him, Gideon had a lot of excuses for not obeying God, but Jesus simply addresses those by saying “Trust Me!”

Gideon had faith, but he clearly also was not brave.  He wanted a reason to leave the relative safety of the wine press to undertake a mighty work for God.  Jesus had tried the self-esteem route, calling him who hides in wine presses a mighty warrior, but Gideon only responded with why he wasn’t about to do what Jesus asked.  Jesus provided him with a sign.  He called fire from heaven to destroy the free-will offering Gideon had placed before Him.

Gideon is a man who could be judged by his works, but I agree with the writer of Hebrews that he was justified by his faith.  On his own, the only work Gideon ever would have done was develop an interesting technique for threshing.  A sudden desire to go to war against a fearful enemy does not seize a man overnight while crouching in a hidey-hole.  Gideon observed Jesus’ sign of the fire from heaven and chose to believe that this powerful deity could also protect him from the Midianites.  He accepted the command to “go in the strength you possess (no more or less)”.  His confession was to attack and destroy the nearby altar of Baal.  Later, he would lead a rag-tag (and ever-shrinking) army against the much larger force of Midianites – and win!  He would not do it by military might, but by faithfully following God’s commands and probably feeling a bit foolish about it.  He had been sent not to perform a marvelous feat of personal strength; he was told to go in the strength he had and that God would be with him.  While we think of Gideon as performing great feats, in reality, God performed them; Gideon just got to come along for the ride.  At least it got him out of the winepress.

Deborah is not mentioned in the roll call of faith; but her partner, Barak, is.  Barak was a professional soldier of the Hebrews, but he hadn’t been doing his job before Deborah found him. The Lord had commanded him to take 10,000 troops to Mount Tabor to fight the Midianites, but his feet were dragging.  He wanted to be sure God was in this.  If Deborah would go with him, then he’d obey -- at least, that was what he'd promised God. If she would not, then he would stay home.  I think he thought Deborah, being a woman, would decline to go to war.  Of course, Deborah went with him, so why isn’t she listed in the roll call?  It would appear that Deborah, a judge of Israel, had lived a lifetime of faith.  It was Barak who needed to locate a mustard seed so that he could obey God.  Like Gideon, Barak had doubts about his ability to win a war against a superior army, yet God was with him.

It is tempting to give these men credit for their actions, but not to look at what they were doing before their actions became mighty works for God.  They were hiding, afraid and trusting to their own wiles.  Only faith made them brave enough to do what God commanded.  Trusting in their own abilities got them as far as a wine press. Trusting in God made history!

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Loud Voices

“By faith the walls of Jericho fell down after being encircled for seven days.” Hebrews 11:30


Talk about an ancient battle won completely by faith!

Joshua was a young man when the Israelites first made it to the Promised Land. He was one of the 12 spies sent in to take a look-see.  He was one of only two of those spies who showed complete faith in God when he returned. Ten of the spies said, “There are giants in the land; let’s find another promised land.”  Caleb, an old man, and Joshua, the youngster, said “Let’s go get ‘em! What are giants compared to God?”  Joshua was always a man of faith.

Yet the Israelites he led were most definitely not people of faith. How many times had they whined and trembled in fear in the 40-odd years since they’d left Egypt? More often than not, their walk with the Lord was characterized by failure to obey rather than faith.

Yet, here they stood before the fortress of Jericho.  It probably wasn’t impressive by our standards, but for the day, it was a stronghold.  A group of shepherds trained in arms stood outside the walls armed with siege engines and battering rams and ….  Whoa!  No, that was the book I read last week.  The Israelites were armed with trumpets, their voices and the Living God.

Now, how stupid do you think these men felt as they walked out every day to make a circuit of the city? The guards on the walls mocked them as ineffectual fools. Yet, every day, they did as God commanded.  On the 7th day, they walked out once more and while they were commanded to do more, they were not commanded to attack the walls.  They had showed faith in God by doing what they were told, encircling the city seven times, yet I am sure many of them itched to attack the walls and be done with it.  They looked like such fools.  Yet, when they shouted, the walls of Jericho tumbled down.

The Israelites did nothing to cause that.  Bringing down city walls even 4000 years ago required a bit more than walking and shouting.  It required hard destructive work.  Yet God did it His own way.  The only work the Israelites performed was to look foolish as they obeyed God. Yet, by looking foolish, they showed faith and God brought the walls down because of their faith.

How do we explain faith without works? We can look to the Israelites at Jericho, who did nothing beyond looking foolish, but reaped the reward of believing God. They should be our example!

In modern 21st Century America, Christians are often encouraged to "look smart" for God, and that's a good thing. We should not assuage knowledge and technical expertise in some misguided attempt to seem "spiritual".  However, there are times when God calls some of His people to look foolish on His behalf. This is not to belittle us, but to remind us and the world that we mere humans are not the main event. God is.  Our works are as effective in God's plan as trumpets and raised voices were at Jericho.  God will act on our behalf with or without our help. We are invited to come alongside and perform works so that we may included, not because He needs our help.

The Israelites performed the rituals as laid out by God, yet it was not the rituals that brought the walls down.  It was God's power.  The rituals allowed the Israelites to see themselves as foolish and ineffectual. They always had been, but on Day 6 of walking around a fortress armed with only rituals, the Israelites were no doubt in contact with the knowledge of their own ineffectuality.  And, you can be certain the people of Jericho were thinking the same! Then God (not the Israelites) brought down the walls.  What a statement of faith over works!  The Israelites entertained the people of Jericho with six days of frivolity.  God destroyed their city in a matter of moments.

We humans should always remember that we and our works are not the main event.  Our human efforts are just window dressing.  God and the faith that He has made available to each of us is what is truly important.  All else is just trumpets and loud voices.

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I've Heard About Your God

“By faith Rahab the prostitute, received the spies in peace and didn’t perish with those who disobeyed.”  Hebrews 11:31


Rehab, a Canaanite prostitute who would become an ancestor of Jesus, had no godly works when Israelite spies invaded her apartment. By her own people’s standards she was not a good woman.  By the standards of the Israelite spies, she was not a good woman.  She was immoral.

Yet when confronted with a choice to turn the spies over to her own people or set them free to take their reconnaissance information back to their own army, she chose to let them go – to betray her own people.  She explained it thusly:

“'I know that the Lord has given you this land and that dread of you has fallen on us, and everyone who lives in the land is panicking because of you.  For we have heard how the Lord dried up the waters of the  Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings you  completely destroyed across the Jordan. When we heard this, we lost heart, and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on earth below.'”  Joshua 2:9-12

Rahab didn’t know the Lord yet.  She had heard about Him and His mighty works as accomplished through the sheepherders of Israel.  That was enough for her.  She believed and, when called upon, she would confess.

Rahab showed faith before she let the spies down the wall.  She confessed that she knew that the Lord had given the Israelites this land and that Canaanite strongholds could not keep them out.  This was faith, not works.  Archeologists tell us that Jericho was not the greatest stronghold in Canaan; it was second to Jerusalem, a city that Rahab’s descendent David would finally capture generations later.  The fortress of Jericho existed for the sole purpose of keeping invading armies out of Canaan.  Joshua, in preparation for the siege of Jericho, had sent spies in to check out the defense, but they’d nearly been caught and now found themselves relying on the mercies of an enemy prostitute.  Rahab believed that God would breach the walls of her fortress-city, but she did not put her trust in men.  Before she let them over the wall, the spies gave her a sign of surety that they would not harm her family when the invasion commenced.  Thus, the spies were also showing faith in God by trusting an enemy.

Rehab would be a kinswoman to David and an ancestor of Joseph, Jesus’ step father. She is mentioned in the roll call of faith because (oddly) she showed faith before she showed good works.

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How'd This Guy Get In the Roll Call?

“By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict. By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter and chose to suffer with the people of God rather than to enjoy the short-lived pleasure of sin. For he considered reproach for the sake of the  Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward.”  Hebrews 11:23-26


Moses is another one of those Old Testament heroes that we tend to think was saved by his works.  Yet was he?

The first thing to remember about Moses was that he was a murderer.  I love the look on the faces of my youth students when I mention this fact.  Moses was a murderer! He killed an Egyptian overseer.  Now some will argue that the world did not lose anything from the loss of a cruel man, but the fact is that the Bible still says “You shall not commit murder.” Moses did.  And, he knew that what he’d done was wrong.  He evidenced this knowledge by hiding the body.

Moses fled from the consequences of his actions and found God.  In due time, of course.  But, some would say that he committed a mortal sin – a soul-killing offense.  Nothing could ever wipe away what he’d done. Those holding to the dogma of mortal sins cannot justify Moses’ guilt away. He didn’t kill in self defense.  The overseer was beating the Hebrew slave, but the Bible doesn’t say he was killing him, so likely Moses’ action was not in defense of another’s life.  He sinned by willfully and probably angrily killing another human being. Moses was a murderer.

Yet Moses had faith.  After years of tending sheep in the wilderness, Moses experienced the call of God.  He didn’t approach the burning bush with a hundred of Jethro’s servants to keep him safe.  He approached alone and humble and, though reluctant, he had enough faith to believe God really truly wanted him to go to Egypt and set the Hebrews free.  Moses, from that point forward, certainly had works to show his faith.  He confronted Pharaoh, he led his people free of the land of Goshen, he allowed God to use him as an instrument to part the Red Sea, he trained the Hebrews to love God and defend their nomadic nation.  Yet, even these works were based on faith.  Moses believed that God was with him as he stood in front of Pharaoh with only a shepherd’s staff for protection.  Moses believed God as he gave the Hebrews instructions to mark their homes so that the Angel of Death would pass over them and not claim their firstborn.  Moses believed God as he stood before the Red Sea and stretched forth his staff.

Moses could have chosen not to believe. He could have stayed in Midian and lived a peaceful life. I think he considered it.  There's a point where he seems to be saying "Lord, here am I, send Aaron."  Yet, his faith caused him to walk into danger and do mighty works.  Moses was a man of mighty works. Yet, faith in God came before the works.  Faith in God always comes before the works.  Religion based upon works would say that Moses committed a mortal sin when he killed another human being and anything he did subsequent to that would always be suspect. Maybe he’d make it to heaven; maybe he’d have to spend time in a spiritual halfway house; or, maybe he’d irrevocably punched his ticket on the highway to Hell.  Thank God, quite literally, for faith.  Faith “makes us certain of what we hope for.”  It allows murderers to place their “attention on the reward” rather than the consequences.  We don’t have to work to make up for our pasts because Jesus already did that for us.  Like the guy on the cross next to Jesus, Moses’ faith wiped away his past!

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